The First Five Days

Five days in, and binge writing is still the order of the day.

I discovered quickly I cannot dictate.  My mind just refuses… REBELS even… at speaking out in prose.  I need my fingers.  But I have decided to use Google Docs for a little, to see how well this will work.  And I’ve downloaded Scrivener to transfer my work to… ultimately.

So here’s how it sits:

2.4 chapters

5437 words

…and rising.  I’m not done for the day till I get closer to my goal of 10k.

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What I am finding odd is that since this is an adaptation, I’m going back pretty regularly to the source material to go over it as I write.  This is slowing me down a lot more than expected, but it’s nice to see it flow none the less.

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X-post Fact Toast #1

I publish more often short updates to Facebook, so I decided to start sharing the content here from now on.  They won’t occur on any set schedule, but usually happen after I finish writing for the day, making them erratic and very stream of consciousness.

So my posting will be increasing, but expect the beginning and weekend posts as usual.

 

How odd. Today’s word count: 4,444. Yep. Quad four. LOL
Of course I probably broke 5000, but much of that would be due to editing and little extra sentences and editorial cleanup. Boy, I feel like such a hack at times, but the story’s the thing.

But today was hard. I had to do a hard thing because I got wrapped up in a character and bad things needed to happen. So I did them… and that’s a good place to stop for the day.

One final scene and the battle is over. That leaves only three more to go. Conclusion, separation and resolution. Two of the three have been partially written already.

Akiniwazi Notes: Keeping Time

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I have had trouble a long time with keeping time in my setting till I came up with a better, but more imprecise way of tracking it.  Throughout history, the church has been a primary keeper of time, so have ships for they needed it for navigation, setting of watches et all.  The problem is, clocks were expensive and generally not available.  Most people relied on sundials, hourglasses, water clocks, candle clocks and a variety of other time keeping elements.  This lead to a lot of imprecise understandings of time.  That needed to have some reflection in the setting.  So how to keep time in an organized manner and from a medieval mindset.  I settled on  the use of church Canonical Hours as a compromise.

 

Canonical Hours

This is how time is kept in Akiniwazi on land in three hour blocks. If time is specifically known, it will be referred to as either the 1st, 2nd or 3rd hour or minor of the period.

  • Nocturnes: Midnight-2am
  • Matins: 3am-5am
  • Primae: 6am-8am
  • Terce: 9am-11am
  • Sexte: Noon-2pm
  • Nonae: 3pm to 5pm
  • Vespers: 6pm-8pm
  • Compline: 9pm-11pm

Now time throughout the day is broken into eight three hour blocks which flows more with the rhythm of the setting.  So when you want to say what we recognize as 1200/12pm… aka noon, That is now First Sexte.  Dinner time?  First Vespers or Third Nonae if you meant 1700/5pm.  You see how it flows.  It works well when considering hourly progressions.

The finest reliable method of time keeping I have is by half and quarter hours.  Rarely will they have (or need) a piece of time keeping equipment with fine enough precision for single minutes or less.  Very few mechanical clocks exist in Akiniwazi, Most of the technology did not make the trip over.

Needless to say, it has not been without its own challenges, but it adds a nice flavor in the end.. in my opinion.  Then again, I’m the author, so I’m biased.

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Timeline of Akiniwazi: 1307-1310AD (39-42 Ad Segregationem)

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(Althing – Icelandic Parliament)  Government Thing Viking Law.  If it helps, pronounce it “Ting”.  But this is a real thing.

 

1307AD (39AS) Halmarpakt- Through the planning of his father, Halmar created the “Akiniwazi Union”, unifying all the Jarls and their Aettir into one cohesive government under him. There were now 13 “Royal” Aettir that united under the plan and became known as the Halmarpakt. Seven of them were given control of one of the lakes of the land while the remaining 5 were given major rivers as their lands while the Visekonge held the Kisiina Sea and the Athrflodjt as the personal lands of the Visekonge.

1310AD (42AS) – The Second Royal Census: In the wake of the Union of Akiniwazi’s creation and the naming of the 13 Royal Aettir, many old clans and families demanded some official recognition in compensation for agreeing to the new Halmarpakt. This prompted the order of the Second Royal Census. This was the first since the Isolation began. Many hoped it could help give closure to the era most Forsamling felt. Included in the census was the tracking of all the Aettir in Akiniwazi.

This, when complete, created the “Peerage of the Aettir”. Five distinct levels of peerage were created in the Halmarpakt.

Vapenaettir or “Crested Aettir” were those who had meritorious service to the Royal Aettir and land. They were given the privilege of a recognized coat of arms, motto, colors and family crest. Royal jewelers and metal smiths were directed to present graven copies of these to the heads of the family as templates for their family broaches and other jewelry.

Landetaettir or “Landed Aettir” were provided the privilege of recognized colors. They often were given much better titles and greater power as the Visekonge wished to rule in concert with the forming blocs of power.

Fargataettir or “Colored Aettir” were those who had provided meritorious service or were allied under one of the three Royal Aettir. They were given the distinction of a color, but took the crest of their patron Aettir.

Sivuaettir or “Paged Aettir” were those without land, industry or meritorious service, but could trace back their lineage to the old world and were still a cohesive family. These families were only listed in the Census Registry index. They had no official heraldry permitted. Their only honorific was the page and line number their family was listed on at the time of tabulation. Often Sivuaettir would have broaches and other decorations with the pair of numbers written on it. Although there was no officially recognized hierarchy, it created a social hierarchy and began to reshape society quickly as both new alliances were formed as the new Halmarpakt was accepted.

The result of the Census was grim. From a peak estimate of approximately 16 million people in the land, not including Thralls and Skaerslinger, only 5 million Forsamling survived the Fimbulvetr and the Aettirkriegen.

Timeline of Akiniwazi: Aettirkriegen!

After the Fimbulvetr, there was a lot of problems that came up for the Forsamling.  Not only was the threat from without by the Skaerslinger, the threat now came from within!  Get ready for a lot of new terms, for there are a lot of things that must be established.  This is a dense setting and now more than ever able to chart its own course.

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1274-1302AD (6AS – 34AS) : Aettirkrigen (War of the Families)

The Isolation was finally being accepted as fact by the Forsamling and caused a societal breakdown on what had become known as the “Old Nobility” because their attachment to the power of the Old World, which had held some in check, suppressing their desires to seize control. The old lines of control were now threatened or completely fell apart.

Originally, the Forsamling were governed by the Union of Nine. These were the 9 families or “Aettir” who had the power, backed by the old world. Four came from kings, called the Gamleverdenaettir, traced their lineage to the vassals of Sveinn Forkbeard and Knut the Great, and 4 were of the families of the sea captains who had been given control of all travel to and from the old world. With the inability to travel across the ocean the Kapteinaettir waned in power, while the Gamleverdenaettir suffered less of a decline. With the decline of real power and control, new aettir rose to power and became strong enough to rival the Visekonge’s Sveinnaettir, or Royal Dynasty as it was called.

A power struggle began when Visekonge Mikko Sveinnson became ill from an unknown disease and his eldest son died. Although Visekonge Mikko survived, his power to control others was weakened, and his only surviving son, Halmar was considered not strong enough to lead and rally the Aettir to his crown. With the talk of rebellion and open war now spoken openly in the streets, Mikko devised a strategy.

On March of 1280ad (10AS), he abdicated his throne to his eldest remaining son, Halmar Mikkosson. This was unheard of and many claimed he could not do this, for his shadow would be cast over his son’s reign as long as he was alive. He went into hiding. By the summer of that year, it was declared he was dead of the disease that had laid him low the year previous and Halmar’s reign was no longer in question. Yet Mikko remained close to Halmar and advised him constantly from secret.

Sensing the end of the Sviennaettir dynasty, Halmar became a lightning rod, drawing many enemies out into the open hoping to kill him and seize power. They did not think of the hidden threat of his father, who acted as his Chamberlain in disguise and rose up in secret against those enemies. Halmar was gifted at drawing in the power hungry self made nobles, while Mikko guided his military forces to crush the militarily inexperienced “new Jarls”.

The risky gamble worked. With many of the individual rabblerousers dead, many of the “New Jarldoms” were easy to subvert and bring to Halmar’s side. The Gamleverdenaettir were not so easily brought to heel as they saw their opportunity to supplant the Sviennaetta’s control grow when the careless were struck down. This helped them concentrate the discontent into their camp.

Mikko and Halmar now worked more as co-equals as he learned under his father’s tutelage. They used their rising power to divest the formerly loyalist Royal Aettir. Without the backing of the former royal houses of the old world, the Gamleverdenaettir were also weakening. For years they had relied more on tradition than merit to keep control over their holdings. With deft manipulations these weaknesses were exposed and exploited. Mikko rolled out his most cunning plan yet. With power passed from father to eldest surviving son or daughter, the Sviennaettir began a campaign that captured and executed the offspring of those families. Mikko saw it as fitting revenge for those who had hoped to do the same to him.

With the death of their lineage, the heads of the remaining rebellious Gamleverdenaettir sought a diplomatic resolution to the war. They were forced to fall back into line with Halmar. The Aettirkriegen ended displaying that he was both ruthless and now popular with the New Jarldom’s Aettir.

To address the problem of the rising power of what became known as the Nyrjarlaettir, or “New Jarl Clans”, Visekonge Halmar Mikkosson gave six of them the same rights and peerage as the Old World Aettir, while the Gamleverdenaettir and Kapteinaettir were reduced to three each.

Mikko, who had been in poor health lingered till 1306ad till he finally passed and was given a secret burial and his death was not announced until after the last of the Aettir came under fealty to the now well established Visekonge Halmar Mikkosson.

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Next up… the Halmarpakt and Second Royal Census!  (1307-1310AD / 39-42AS)

Edit:  Caught a critical error on the number of Royal Aettir.

Improving My Craft

Learning the craft of writing is far more than pecking away at a keyboard and handing over those thoughts without review.  Writing is in the re-writing and editing when pursuing a professional quality.

I am reminded of a special I watched on Monty Python.  In it, John Cleese explains how brutal they were on editing each other’s work.  Apparently, they were brutal to one another, and what was born out of such ruthlessness was on of the best comedy shows that ever had existed

It was erudite as well silly.  Bawdy or witty.  They also knew when they had said enough and ended the show.  Learning this on your own is nigh impossible, I suspect.  

A few months ago, I started listening to a few podcasts on writing and editing.  In an effort to share the wealth, here are some links to my favorites.

The Story Grid

http://storygrid.simplecast.fm

By far a most excellent Podcast done by Shawn Coyne and hosted by Tim Grahl.  The Story Grid tool has single handedly altered how I write forever.  I now know how to dissect my writing on a grand scale far better and caught some huge mistakes I had been making.

The Creative Penn

http://www.thecreativepenn.com

Author Joanna Penn was my first foray into listening to craft related podcasts.  Her back catalogue is huge and has so many hidden nuggets on the industry as whole.  Plus her easy country English manner is good enough to read a phone book and draw a sizable audience.

Two other related bit not directly aimed at editing, but about the Self-publishing industry are:

The Rocking Self-Publishing Podcast

http://rockingselfpublishing.com

Hosted by Simon Whistler, this podcast is a great interview collection.  Simon is top notch in getting some interesring tidbits from authors who have made it.  The site’s pop-up adds are not well optimized for mobiles, so be ready for that irritation, but the product is well worth it.

Author Level Up

https://m.youtube.com/#/channel/UCcdjxp-TGOOucIV1rMDS8jw

This is more of a vlog as it is a YouTube channel hosted by Michael LaRonn.  Although he is taking a break at the moment as to focus on some related creative work, is format is perfect for quick, useful advice.  He also focuses more on the business side of creating your author brand making it an invaluable little show.

I hope these resources can be a help to you too.

Timeline of Akiniwazi: Fimbulvetr

Formerly known as “Den Lange Vinteren”.  Why the name change?  Because I have a spectacularly helpful friend in Norway who’s been a great cultural sounding board.  Take another bow, Torfinn!  Where the name comes from is this linkypoo.

The singularly most important event of the history of Akiniwazi!

…and the map.

Main Map of Akiniwazwi

The basic map of Akiniwazi

  • Light Green: mixed forest
  • Medium Green: Deep Forest
  • Dark Green: Swamps,
  • Light Brown: Hills
  • Dark Brown: Mountains
  • White: Icefloes and impassible ocean

 

1266-1269AD – “Fimbulvetr” and the Isolation Era.

The war against the Skaerslinger progressed very well with over 15 million people calling Akiniwazi home. With their prosperity, the dangers of the Skaerslinger became mere nuisances. Heavy logging had begun deeper in the forest as they started cutting into the hardest, thickest hearts of the Pinery. Massive amounts of timber were chopped and sent down rivers to mills and towns to be converted. Rich seams of iron, copper, tin and gold began to be mined. As the forest thinned in areas, farms began to take hold in areas never before open to the sky. Wheat was planted for the first time ever, and Peat cutting was becoming popular for fuel. Profits from shipping had never been greater as the wonders of the land were shipped back over the ocean.

On the day following the Autumnal Equinox in 1266, the ground shook faintly shortly after noon. It was just enough to cause all kyrkja bells to ring and the carillons to jangle incoherently. People began having a feeling of unease that would not diminish all over the land. At Nonae, a peal of thunder that lasted what seemed a half an hour occurred. It was as if the world rumbled like a heavy cart on cobblestones in mid winter. The Kyrkja and all its wisdom were unable to formulate an answer, but knew with dread something horrible was coming.

A few days later, ships coming from Europe gave stories of a massive wave that swept the ports facing the Atlantic Ocean killing tens of thousands. Peals of thunder so loud that it shook fine glass and an earthquake powerful enough to crack stone walls had occurred in the Reykjavik. Several volcanoes in Iceland erupted in sympathy, blotting out the sun in the northern seas with ash and smoke. Ships coming in for their last trip of the season said they were already battling floes of black ice in the ocean, and that clouds so dark they turned day into night and rained ash over half the ocean. For a thousand miles, fish lay dead in the open water, like it was poisoned. No mariner had ever seen such an event before.

Reports from the Pinery kept returning that Skaerslinger war parties and hunters were being spotted hunting far heavier than they ever had before, and even going so far as to rob grain bins on some farms, but never attacking the settlers.

By November, icebergs, never seen before in the Kisiina Sea began to be seen by the farthest lighthouses and clog the known shipping routes. The sunsets had been incredible in their beauty all fall, but were always colder than in past years. Frost came early as well. The autumn storms on the lakes were much stronger, and seemed as if the intelligent force behind them had returned, waiting to pounce on the shipping on the lakes with incredible ferocity. Shipping ceased earlier than it had ever done before, and Lake Ishkode, which was normally ice free all year long began to freeze over on its calm bays.

Winter set in that year in one massive storm. The prevailing easterly winds had grown hot over a week. Then, as if they could no longer fight off the coming winter, they changed. Winter winds blown over the cold seas, generating powerful storms were charged even stronger by the lakes. The killer storm raged for 3 days straight of intense snow. Snow drifted to depths taller than 10 men standing on shoulders. Entire cities were buried, and all the lakes, froze completely over. Most of those who lived in the wilderness perished, trapped, suffocated or crushed in their homes under many yards of snow. All of Akiniwazi became a frozen wasteland.

The snow did not seem to want to stop for a month. It hit with constant regularity, often filling in what had been dug out the day before. Men were exhausted from digging for survival throughout the entire month of November and beyond. But as the Winter Solstice hit, the snow dissipated, and the bitter cold set in. A cold worse than any ever felt before in the land. Tens of thousands more froze to death. Those who did not die from suffocation or freezing faced the grim specter of starvation. Often men braved the cold and snow and went hunting. The hunters were disturbed with the rarity of game and the new tracks in the snow that they had never seen before, giant skeletal human feet set in ice. A new evil was stalking the land.

As starvation began to set in late winter and early spring, the makers of the mysterious tracks were seen. They were giant men of skeletal stature that were like walking dead with feat that sometimes burned or smoked. They attacked the homesteads, killing and eating all inside. Hunters found entire native villages wiped out as well. No one was safe. Word started to circulate that even the natives were afraid of these creatures and called them Wendigo. They could run at incredible speeds through the pinery and leap so far people it was commonly believed they flew.

The terror of the Wendigo continued as the snow slowly melted but finally abated when the frosthold left the ground. After this, the trees and plants refused to bloom and grow. The world had turned brown and gray, refusing to live again. The nights remained cold enough to freeze into mid-summer, and the Northern Kisiina Sea, remained clogged with ice. Very few ships made it through, and the captains complained that the sea was only getting worse. Many began to flee what they saw as certain death coming to them all. People turned to their priests for answers, and were unsatisfied with the answer to their prayers:

The world as you knew it will now pass away.
Save for His Grace upon you, you will soon be alone,
Prepare yourself.

In July, plants began to bloom, and the forest tried to make up for lost time. But the farmer’s troubles only increased. The wheat crops failed, corn did not produce, and other field crops were ruined by the colder wet weather. No plant brought from the Old World seemed to take root or grow well while native plants flourished by comparison. The Pinery produced more or less as usual, but competition for food was fierce. The natives knew somehow it was going to be a horrendous winter, and were trying to make sure that the Forsamling had little to eat. They hunted and gathered deliberately around the cities, stripping them as bare as possible. They burned grain silos and stole from food stores as much as possible. Everyone seemed to know that the winter was coming early and would be just as harsh as the last year.

That September, the last boats arrived, quickly unloaded their cargos and the few remaining immigrants and fled between the thickening ice flows. They were never seen again. Winter struck as it had before, with icy vengeance and storms only a few days after the last ship left. The one bright point in that horrible hard winter was that the Forsamling had prepared and prepared well. It seemed to be enough.

When spring returned early in March, everyone was surprised. It was as if God knew that their supplies were running out. Sadly, the retreating snows and ice revealed a world much changed. It is estimated by the best historians that nearly half of all Forsamling had died during the winter because of cold, suffocation, starvation or Wendigo that had ravaged the countryside. Madness had taken more as it drove them into the wilderness after months of being trapped. No one was sure what happened to them.

The most ominous sign that the world was changed for good was that the Kisiina Sea never thawed. Ice shoves had destroyed seaside towns, ports and structures. Only the sturdiest stone buildings and breakwaters had survived ice the size of hills pushing onto shore. The Pinery took on its former character, and proffered food again in abundance, but the fields had vanished into new growth forest.

Ships never returned from the Old World, and Forsamling built ships could not escape the treacherous ice floes. They were cut off.

Visekonge Mikko Sveinnson sent forth small bands of the heartiest explorers to try and find access to open sea and to travel into the Ondeandkurv Mountains that surrounded the land. None of the explorers found a way to open sea in any direction, and most who tried were killed or never returned from their mission.

All years following 1266ad are also called by the new calendar Ad Segregationem, or “After Isolation”.

1267AD (1 AS) The Order of Anjar, or Anjars are formed by Saint Anjar.

1268AD (2 AS) The Taitian Order is founded by Saint Tait.

 

Coming up next the Aettirkrigen!

Orion’s Articles : Municipal Feedstock Utilities

And now, another addition of Orion’s Articles.  The series of community commons licensed sci fi licensed material written originally for the shared Sci Fi community of “Orion’s Arm”.

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Municipal Feedstock Utilities

One of the major challenges of widespread nanofabrication is keeping a consistent flow of feedstock to the nanofabrication units and protecting the local environment from becoming depleted. To combat this, many societies developed Municipal Feedstock Utilities that keep a constant flow of refined feedstock accessible to the public and industry on demand. Similar to municipal water works or ancient gas systems, the flow of feedstock solution is pumped from central holding reservoirs
and towers through pipes and into a reclamation system that then cycles back to a refinery that breaks down the “waste” feedstock and reintegrating it back into it’s reservoirs. These pipes are commonly subterranean or underwater in nature or coupled with other utility lines. Reservoirs are commonly built in sealed or underground lakes and pools to prevent contamination of the solution. In megastructures or tall buildings these reservoirs are often placed in the top floors of the building to assist with pressures and regulating speed of distribution.

The central benefit of this system is that it ensures all connected nanofabricators have access to the full spectrum of elements allowed by law, while preventing consumption of the local materials or property. Often this removes the need for citizens to gather or purchase feedstock on a separate basis, offering access for nominal exchange or fees. Some Feedstock Utilities offer a credit system for recycling and preventing material loss.

The typical system is designed to have a centrally located refinery and processing plant. From here, pipes are constructed that lead to reservoirs and tanks placed for optimum levels of distribution in the supplied municipality. These tanks are then routed through subterranean pipes to all customers, buildings and locations that require feedstock. After flowing through the nanofabrication suite, the feedstock effluent pipes then flow back to holding pools and then into the refinery where processing begins for re-integration into the reservoirs. The solution is magnetic in nature, and can be pushed smoothly by linear accelerator pumps. Even the nanofabricators are designed to not stop the flow or divert it completely but rather filter off any elements required by nanofabrication at time of operation. This constant motion prevents any chance of settling happening outside of designed traps and pools.
Feedstock Utilities can be of very small local design like a single building, or massive megastructures and even weaving their way through an entire Jupiter sized brain! How the system is fed varies greatly, but usually break down into three formats: Local, System or Wormhole.

A local style Utility relies totally on resources mined from the stellar object it is built on. Mines transport the base material from parts of the planet or asteroid to the refinery. There the raw
material is broken down, filtered out, or Pico-converted to essential matter and stored in large hoppers used to supplement the reservoirs at a rate that keeps the feedstock solution at a constant “richness” and proportions.

A System style supplied Municipal Feedstock Utility usually gains its raw materials from off-world or long outside of the municipality’s orbit. Although the matter still is in the orbit of the local star or
Oort Cloud. These items are mined, and usually refined out at its mining site. These items are then shipped back to the Utility via a magnetic accelerator or coil system similar to that used by Dusters or Squirts. The loose material appears like a stream a few millimeters to a few meters in width depending on the demand. These streams are then ducted through “targeting pump satellites” to an Orbital Receiving Facility. This is usually found in a stationary orbit or attached to an orbital station itself. It then prioritizes feedstock for where it needs to go and organizes delivery via a variety of systems and networks.
Wormhole Style Utilities are very similar to system fed utilities, but include small (5cm to 5m) wormholes to allow material being broken down in another system to be shipped similar to beamriders or linear accelerator to the purchasing utility. Once it exits the wormhole link, it then is treated and moved about like a normal system fed utility. Often these wormhole stations are located near or at the solar “poles” of a system so orbiting mines can always see them and
control streams better.

Once a society has access to stable Picofacture (The ability to manufacture atoms to order by mechanical control of sub atomic particles), and can manufacture their own elements, the supply systems quickly become local in nature and only deal with occasional loads of off site matter when they run low on total available matter to continue growth.

Timeline of Akiniwazi: 1205-1266AD

A continuation of the alternate history timeline of the Land of Akiniwazi.  As always, these are letting you in to see my background notes of how the fantasy setting came to be.  That means they’re rough, probably with typos and not generally edited save for contradictions.  I hope you enjoy getting to see “behind the curtain of my setting” and share your discovery with others.

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1205AD – The Church of Akiniwazi or Kyrkja, is established in the new capital of Dyrrvatn Kastali. The new capital suffered under many disputes over who was to rule from this central point and many skirmishes and feuds were fought between the budding Aettir. The Kyrkja begins construction of a cathedral in the city.

1222AD – The new Cathedral and monastery of Dyrrvatn Kastali are christened and founded.

1225AD – The first census is taken. There are 2 million Nordics in Akiniwazi. The rich mineral reserves and rumors of the Garden of Eden draw people from all over the Norse lands. Most of them lived in ever growing ports on the Kisiina Sea. The Nordic Kingdoms of Norway, Sweden, Finland and Denmark grow very rich as more of their population push to resettle overseas. Threats come from other nations on keeping the route to Akiniwazi secret. The penalty for revealing the secret is death by torture of themselves and their entire families. Many captains and pilots develop false routes that increase time of passage but hide their routes. A sophisticated relay of partial routes are set up as well. With control over the points for resupply. Only those approved by the Nordic Monarchy and the Church are allowed passage over. The church, concerned with the degree of miraculous occurrences begins to hide the rumors and only send over their most devout and loyal priests and retainers. The strain for control over Akiniwazi puts the church and the Nordic Monarchy at odds with each other.

1229AD – To consolidate power officially, King Haakon decided to unify the fractious colonies of Akiniwazi by creating the Visekonge of Akiniwazi. He sent his youngest son, Svienn to rule there on behalf of his brother, Magnus VI.

1231AD – The Visekonge’s palace is completed in Dyrrvatn Kastali.

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1245AD – Den Hellige Avtale (The Holy Appointment). During a battle at the prosperous whaling port of Hvalrauga on the shores of the Kisiina Sea, a deadly new turn had happened as the Skaerslinger shamen were now calling forth supernatural beings of great power to slay the people and channeling the forces of nature through their bodies.

This battle was lost if not for the appearance of an Angelic Host that destroyed the Skaerslinger and hauled away the demonic creatures in chains. This was done as the people of the town were driven into the storm charged surf on the shore in a small grotto, by the enemy. After the town’s remaining people were saved, the last angel, a magnificent Herald gave a proclamation to all who witnessed:

People of God!
You are the inheritors of This Land!
He has given over to you!
Go Forth, and bring it under dominion for His Greater Glory
Spread His Word to all that live in it.
Bring into His Fold those who accept Jesus as Lord.
This is the Lord’s will.

1246AD – The Sanaadian Order is founded by Saint Sanaa.

1251AD – The Ragnarites initiate their great crusade to conquer or destroy the Skaerslinger begins. Backed by many Jarls and permitted by Visekonge Svienn the I to be handled locally.

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1266-1269AD – The Great Cataclysm, “Den Lange Vinteren” and the Isolation Era.

Den Lange Vinteren will be the subject of the next Timeline of Akiniwazi as there is much that happens in a 2 year period.  I look forward to teasing you more with upcoming timelines on how Akiniwazi came to be the way it is!

As always the complete published timeline is being archived here.

Timeline of Akiniwazi: 1115-1190AD

The next century of the important historical events of Akiniwazi.

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1115AD – Thanks to stories from sailors who had plied the trade between Akiniwazi and Viking lands, the rumor that the Garden of Eden has been found in Akiniwazi spreads throughout the medieval church. During the Norwegian Crusade, this rumor catches fire with the men returning from the Holy Land. Instead of returning home, many wish to cross the ocean with the Vikings. Several of their allies who came back to Viking lands of other nationalities not of Norse blood want to go too. In a surprising move, King Sigurd the Crusader and his allied Jarls continued support the emigration policy of previous Kings. Akiniwazi increases significantly despite the restrictions as returning crusaders also bring their families to relocate despite many crusaders being refused.

1120AD – The population of Akiniwazi is believed to pass 250,000 people.

1131AD – Koenraadian Sect founded by Saint Koenraad. As the different monastic orders control and set up housekeeping in Akiniwazi to establish the Church, the amplified Gifts of the Spirit begin to exert an unexpected influence over their decisions. The first major break from the Roman Catholic Church and the Old World’s monastic orders is the renaming of the Church in Akiniwazi as the Kyrkja, and begins to form around the teachings of Koenraad, a monk blessed with extremely pervasive wisdom and guidance. It is through his revelations that the beginning of the Kyrkja begins to form, and the first Sect, based off of the gift of Wisdom and Discernment comes to be.

1135AD – Havarian Order founded by Saint Havar of Bergen. The order was a response to the need to preserve and disseminate knowledge as well as find a refuge for those men who wished to devote their lives to God in search of it.

1153AD – The first Monastery of the Havarian Order was founded outside of Mannvoenlandnaam on a small island on the Kisiina. Its relative closeness to the city allowed it access to the growing intelligentsia of the capital and courtiers and facilitating the importation of books of knowledge and other great works of the church and nobility for preservation.

A group of Jarls began to be concerned at the theft or destruction at the hands of Skaerslinger and demand that Havar take on a military force to protect the wealth there. Havar refused seeing the danger of the wealth and knowledge being politicized, but saw the need for defenses before crisis happened. He began falling back on his experience as a soldier during the second crusade to begin training Monks in combat. Havar was assisted in his efforts by a former soldier turned monk, Brother Ole Verndahl in creating a school of combat in which did not require weapons, but could use nearly anything as a weapon if necessary. It was named “Manu Dei Ducitur”, or also called “Manu Dei” for the amazing providence the art seemed to always exhibit in defeating foes. Although it is mostly used for non lethal defense, it can be quite deadly when the need arises. It serves first to incapacitate, rendering an opponent unable to fight by a variety of methods focused on locks and dislocations of joints or chokes. It does not focus on any weapons for it assumes the practitioner has been caught unarmed and surprised and therefore uses what is available to defend oneself this level of improvisation leads to very creative conflict resolution

1157AD: Koenraad dies and becomes the first canonized Saint for the Kyrkja.

1160AD – Native born children start outstripping the rate of emigration for the firs time. This shift allows the power of the Kyrkja grow. The Norse Monarchy, now in civil war, squabbled over the real claim over who was in control of the colonies of Akiniwazi. Many claimants to the throne believe this will help their cause.

Because of the great distance, most of this struggle was irrelevant to those colonials who also were adopting a more pious name of “The Forsamling” thanks to the influence of the Kyrkja. Some of the settlements forming on the shore of the Kiisina Sea started choosing which king they would follow during that time, unable to decide who was the real monarch they owed loyalty to, this often led to short lived skirmishes between towns and farmholds.

1180AD – The Skaerslinger begin open war upon the people of Akiniwazi. Previously, the Skaerslinger had taken a hostile avoidance attitude where they avoided the Forsamling and vice versa as much as possible. Conflicts previously were only due to unavoidable contact, or infringement on their sacred sites or nomadic paths, but now attacks were being made outright. With the settling of the Kiisina Sea becoming more complete, they attacked anyone who dares try to settle inland along rivers and lakes. The reaction varied greatly by settlement and Hirdman in charge. The Church calls up crusaders to go drive back the enemy and claim the land for Christ. This is immediately, but ineffectively resisted by the fractured Viking nobility. For the first time, a few non-Scandinavian bloodlines make it to Akiniwazi, but due to the Kyrkja’s effort on the other side, all passage become one-way limiting the knowledge of Akiniwazi outside of Viking lands.

1182AD – The Order of the Ragnarites is founded by Saint Ragnar. Their order is quickly bolstered by recruiting Crusader forces. They embrace the new found gift of miracles that assist them in spiritual warfare. It becomes an uncommon but not unheard of occurrence to have angels manifest in battle with Skaerslinger who manifest demons. Slowly, the Ragnarites begin forcing back the Skaerslinger south of the Athrfljot after discovery of a long portage to another river system.

1183AD – The Ankarite Order is founded by Saint Ankar.  An order of gifted preachers and orators around the gifts of exhortation, teaching and evangelism.

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1187ADThe Battle of Portcullis Lakes. A very large encampment of Skaerslinger holding a summer council is discovered around a set of lakes by a small army of Ragnarite Crusaders after weeks of raids by the Jarl of Mannvoenlandnaam’s huskarls that plied deep south on a river that had been recently discovered. They discovered a very large gathering of Skaerslinger as they were coming to a tribal gathering to ready for an even more powerful campaign to kill off the encroaching outsiders. The large force of Huskarls and Ragnarite Crusaders were reinforced by an angelic host as they caught the Skaerslinger off guard. Crusaders and raiders slaughtered the encampment by the thousand, scattering the remnants of the disorganized Skaerslinger. In the days after the battle, scouts discovered a series of small lakes that lead to the shores of a massive fresh water lake as big as any sea known before! This lake became known as Lake Ishkode (taking the name from the corrupted words “Lake of Fire” in the Skaerslinger’s tongue) This began a new era of exploration deep into the interior of Akiniwazi.

1188AD – 1190AD – Explorers quickly began sailing longboats across the interconnected waters and discovered all seven of the major lakes of Akiniwazi. The victory at Portcullis Lakes has only served to rally and unify the Skaerslinger tribes who warn of their revenge and desire to kill every foreigner in their land. Fortunately for the Forsamling, they did not have the ability to bring enough force to bear to drive them out of their occupied gathering grounds. As a further incitement, a new heavily fortified settlement began in the rich valley of the Portcullis Lakes. The Kyrkja order that the first Cathedral of Akiniwazi be built on this site and consecrate the ground as to form a permanent spiritual beachhead against the satanic forces that ruled the land. Some minor ruins are discovered showing that the Skaerslinger at one time might have conquered a more advanced civilization or be its savage descendants of a fallen empire of old.

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